which eloquence produces, rather, as a rule, to assure itself in passing
of the overwhelming justice of the cause it pleads than to deceive the
adversary. Brewers' beer and publicans' beer, wife-beatings, the homes
and the blood of the people, were matters reviewed to the confusion of
Sabbatarians.

Carpendike listened with a bent head, upraised eyes, and brows wrinkling
far on to his poll: a picture of a mind entrenched beyond the
potentialities of mortal assault. He signified that he had spoken.
Indeed Beauchamp's reply was vain to one whose argument was that he
considered the people nearer to holiness in the: indulging of an evil
propensity than in satisfying a harmless curiosity and getting a
recreation. The Sabbath claimed them; if they were disobedient, Sin
ultimately might scourge them back to the fold, but never if they were
permitted to regard themselves as innocent in their backsliding and
rebelliousness.

Such language was quite new to Beauchamp. The parsons he had spoken
to were of one voice in objecting to the pothouse. He appealed to
Carpendike's humanity. Carpendike smote him with a text from Scripture.

'Devilish cold in this shop,' muttered Palmet.

Two not flourishing little children of the emaciated Puritan burst into
the shop, followed by their mother, carrying a child in her arms. She
had a sad look, upon traces of a past fairness, vaguely like a snow
landscape in the thaw. Palmet stooped to toss shillings with her young
ones, that he might avoid the woman's face. It cramped his heart.

'Don't you see, Mr. Carpendike,' said fat Mr. Oggler, 'it's the happiness