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Diana of the Crossways — Volume 1 by George Meredith
page 5 of 113 (04%)
they have no effect when we stand beyond the range. On the contrary,
they reflect sombrely on the springs of hilarity in the generation
preceding us; with due reserve of credit, of course, to an animal
vivaciousness that seems to have wanted so small an incitement. Our old
yeomanry farmers--returning to their beds over ferny commons under bright
moonlight from a neighbour's harvest-home, eased their bubbling breasts
with a ready roar not unakin to it. Still the promptness to laugh is an
excellent progenitorial foundation for the wit to come in a people; and
undoubtedly the diarial record of an imputed piece of wit is witness to
the spouting of laughter. This should comfort us while we skim the
sparkling passages of the 'Leaves.' When a nation has acknowledged that
it is as yet but in the fisticuff stage of the art of condensing our
purest sense to golden sentences, a readier appreciation will be extended
to the gift: which is to strike not the dazzled eyes, the unanticipating
nose, the ribs, the sides, and stun us, twirl us, hoodwink, mystify,
tickle and twitch, by dexterities of lingual sparring and shuffling, but
to strike roots in the mind, the Hesperides of good things. We shall
then set a price on the 'unusual combination.' A witty woman is a
treasure; a witty Beauty is a power. Has she actual beauty, actual wit?
--not simply a tidal material beauty that passes current any pretty
flippancy or staggering pretentiousness? Grant. the combination, she
will appear a veritable queen of her period, fit for homage; at least
meriting a disposition to believe the best of her, in the teeth of foul
rumour; because the well of true wit is truth itself, the gathering of
the precious drops of right reason, wisdom's lightning; and no soul
possessing and dispensing it can justly be a target for the world,
however well armed the world confronting her. Our temporary world, that
Old Credulity and stone-hurling urchin in one, supposes it possible for a
woman to be mentally active up to the point of spiritual clarity and also
fleshly vile; a guide to life and a biter at the fruits of death; both
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