true, do not conduct an argument coolly. Mr. Parnell and his eighty-five
have not met the Conservative leader and his following in the Commons
with the gravity of platonic disputants. But they have a logical
position, equivalent to the best of arguments. They are representatives,
they would say, of a country admittedly ill-governed by us; and they have
accepted the Bill of the defeated Minister as final. Its provisions are
their terms of peace. They offer in return for that boon to take the
burden we have groaned under off our hands. If we answer that we think
them insincere, we accuse these thrice accredited representatives of the
Irish people of being hypocrites and crafty conspirators; and numbers in
England, affected by the weapons they have used to get to their present
strength, do think it; forgetful that our obtuseness to their constant
appeals forced them into the extremer shifts of agitation. Yet it will
hardly be denied that these men love Ireland; and they have not shown
themselves by their acts to be insane. To suppose them conspiring for
separation indicates a suspicion that they have neither hearts nor heads.
For Ireland, separation is immediate ruin. It would prove a very short
sail for these conspirators before the ship went down. The vital
necessity of the Union for both, countries, obviously for the weaker of
the two, is known to them; and unless we resume our exasperation of the
wild fellow the Celt can be made by such a process, we have not rational
grounds for treating him, or treating with him, as a Bedlamite. He has
besides his passions shrewd sense; and his passions may be rightly
directed by benevolent attraction. This is language derided by the
victorious enemy; it speaks nevertheless what the world, and even
troubled America, thinks of the Irish Celt. More of it now on our side
of the Channel would be serviceable. The notion that he hates the
English comes of his fevered chafing against the harness of England, and
when subject to his fevers, he is unrestrained in his cries and deeds.
That pertains to the nature of him. Of course, if we have no belief in