CAPITULUM IX

HOW ORDAINED SHAME RISETH AND GROWETH IN THE AFFECTION




BUT though all that a soul through grace feel in it perfect hatred
of sin, whether it may yet live without sin? Nay, sikerly;[93] and
therefore let no man presume of himself, when the Apostle saith
thus: "If we say that we have no sin, we deceive ourself, and
soothfastness is not in us."[94] And also saint Austin saith that he
dare well say that there is no man living without sin.[95] And I
pray thee, who is he that sinneth not in ignorance? Yea, and oft
times it falleth that God suffereth those men to fall full
grievously by the which He hath ordained other men's errors to be
righted, that they may learn by their own falling how merciful they
shall be in amending of others. And for that oft times men fall
grievously in those same sins that they most hate, therefore, after
hatred of sin, springeth ordained shame in a man's soul; and so it
is that after Zebulun was Dinah born. As by Zebulun hatred of sin,
so by Dinah is understanden ordained shame of sin. But wete thou
well: he that felt never Zebulun, felt never yet Dinah. Evil men
have a manner of shame, but it is not this ordained shame. For why,
if they had perfect shame of sin, they should not so customably do
it with will and advisement;[96] but they shame more with a foul
cloth on their body, than with a foul thought in their soul. But
what so thou be that weenest that thou hast gotten Dinah, think
whether thee would shame as much if a foul thought were in thine