the propagation of the species is intended by Nature? Millions and
millions of such instances present themselves through every part of the
universe; and no language can convey a more intelligible irresistible
meaning, than the curious adjustment of final causes. To what degree,
therefore, of blind dogmatism must one have attained, to reject such
natural and such convincing arguments?

Some beauties in writing we may meet with, which seem contrary to rules,
and which gain the affections, and animate the imagination, in opposition
to all the precepts of criticism, and to the authority of the established
masters of art. And if the argument for Theism be, as you pretend,
contradictory to the principles of logic; its universal, its irresistible
influence proves clearly, that there may be arguments of a like irregular
nature. Whatever cavils may be urged, an orderly world, as well as a
coherent, articulate speech, will still be received as an incontestable
proof of design and intention.

It sometimes happens, I own, that the religious arguments have not their
due influence on an ignorant savage and barbarian; not because they are
obscure and difficult, but because he never asks himself any question
with regard to them. Whence arises the curious structure of an animal?
From the copulation of its parents. And these whence? From their parents?
A few removes set the objects at such a distance, that to him they are
lost in darkness and confusion; nor is he actuated by any curiosity to
trace them further. But this is neither dogmatism nor scepticism, but
stupidity: a state of mind very different from your sifting, inquisitive
disposition, my ingenious friend. You can trace causes from effects: You
can compare the most distant and remote objects: and your greatest errors
proceed not from barrenness of thought and invention, but from too
luxuriant a fertility, which suppresses your natural good sense, by a