PART 6



It must be a slight fabric, indeed, said DEMEA, which can be erected on
so tottering a foundation. While we are uncertain whether there is one
deity or many; whether the deity or deities, to whom we owe our
existence, be perfect or imperfect, subordinate or supreme, dead or
alive, what trust or confidence can we repose in them? What devotion or
worship address to them? What veneration or obedience pay them? To all
the purposes of life the theory of religion becomes altogether useless:
and even with regard to speculative consequences, its uncertainty,
according to you, must render it totally precarious and unsatisfactory.

To render it still more unsatisfactory, said PHILO, there occurs to me
another hypothesis, which must acquire an air of probability from the
method of reasoning so much insisted on by CLEANTHES. That like effects
arise from like causes: this principle he supposes the foundation of all
religion. But there is another principle of the same kind, no less
certain, and derived from the same source of experience; that where
several known circumstances are observed to be similar, the unknown will
also be found similar. Thus, if we see the limbs of a human body, we
conclude that it is also attended with a human head, though hid from us.
Thus, if we see, through a chink in a wall, a small part of the sun, we
conclude, that, were the wall removed, we should see the whole body. In
short, this method of reasoning is so obvious and familiar, that no
scruple can ever be made with regard to its solidity.