great rose-window spreading across the whole front of an enormous
cathedral, with an arcade of Romanesque windows beneath. The French
architects felt no discord, and there was none. Even the pure Gothic
was put side by side with the pure Roman. You will see no later
Gothic than the choir of the Abbey Church above (1450-1521), unless
it is the north fleche of Chartres Cathedral (1507-13); and if you
will look down the nave, through the triumphal arches, into the
pointed choir four hundred years more modern, you can judge whether
there is any real discord. For those who feel the art, there is
none; the strength and the grace join hands; the man and woman love
each other still.

The difference of sex is not imaginary. In 1058, when the triumphal
columns were building, and Taillefer sang to William the Bastard and
Harold the Saxon, Roland still prayed his "mea culpa" to God the
Father and gave not a thought to Alda his betrothed. In the twelfth
century Saint Bernard recited "Ave Stella Marts" in an ecstasy of
miracle before the image of the Virgin, and the armies of France in
battle cried, "Notre-Dame-Saint-Denis-Montjoie." What the Roman
could not express flowered into the Gothic; what the masculine mind
could not idealize in the warrior, it idealized in the woman; no
architecture that ever grew on earth, except the Gothic, gave this
effect of flinging its passion against the sky.

When men no longer felt the passion, they fell back on themselves,
or lower. The architect returned to the round arch, and even further
to the flatness of the Greek colonnade; but this was not the fault
of the twelfth or thirteenth centuries. What they had to say they
said; what they felt they expressed; and if the seventeenth century
forgot it, the twentieth in turn has forgotten the seventeenth.