feeling that he was talking more for argument's sake than to express
his real sentiments.

A feeling of repression came over Mr. Ridley as he entered the
supper-room and his eyes ran down the table. Half of this sumptuous
feast was forbidden enjoyment. He must not taste the wine. All were
free but him. He could fill a glass for the elegant lady whose hand
was still upon his arm, but must not pledge her back except in
water. A sense of shame and humiliation crept into his heart. So he
felt when, in the stillness that fell upon the company, the voice of
Mr. Elliott rose in blessing on the good things now spread for them
in such lavish profusion. Only one sentence took hold on, Mr.
Ridley's mind. It was this: "Giver of all natural as well as
spiritual good things, of the corn and the wine equally with the
bread and the water of life, sanctify these bounties that come from
thy beneficent hand, and keep us from any inordinate or hurtful use
thereof."

Mr. Ridley drew a deeper breath. A load seemed taken from his bosom.
He felt a sense of freedom and safety. If the wine were pure, it was
a good gift of God, and could not really do him harm. A priest,
claiming to stand as God's representative among men, had invoked a
blessing on this juice of the grape, and given it by this act a
healthier potency. All this crowded upon him, stifling reason and
experience and hushing the voice of prudence.

And now, alas! he was as a feather on the surface of a wind-struck
lake, and given up to the spirit and pressure of the hour. The
dangerous fallacy to which Mr. Elliott had given utterance held his
thoughts to the exclusion of all other considerations. A clear path