would be difficult to uproot it, then they reveal to him the whole
world of science and reality, which cannot by any means be
reconciled with the beliefs that have been instilled into him,
leaving it to him to find his way as best he can out of these
contradictions.

If one set oneself the task of trying to confuse a man so that he
could not think clearly nor free himself from the perplexity of
two opposing theories of life which had been instilled into him
from childhood, one could not invent any means more effectual than
the treatment of every young man educated in our so-called
Christian society.

It is terrible to think what the churches do to men. But
if one imagines oneself in the position of the men who constitute
the Church, we see they could not act differently. The churches
are placed in a dilemma: the Sermon on the Mount or the Nicene
Creed--the one excludes the other. If a man sincerely believes in
the Sermon on the Mount, the Nicene Creed must inevitably lose all
meaning and significance for him, and the Church and its
representatives together with it. If a man believes in the Nicene
Creed, that is, in the Church, that is, in those who call
themselves its representatives, the Sermon on the Mount becomes
superfluous for him. And therefore the churches cannot but make
every possible effort to obscure the meaning of the Sermon on the
Mount, and to attract men to themselves. It is only due to the
intense zeal of the churches in this direction that the influence
of the churches has lasted hitherto.

Let the Church stop its work of hypnotizing the masses, and