The command against fornication they do really recognize, and
consequently they do not admit that in any case fornication can
cease to be wrong. The Church preachers never point out cases in
which the command against fornication can be broken, and always
teach that we must avoid seductions which lead to temptation to
fornication. But not so with the command of non-resistance. All
church preachers recognize cases in which that command can be
broken, and teach the people accordingly. And they not only do
not teach teat we should avoid temptations to break it, chief of
which is the military oath, but they themselves administer it.
The preachers of the Church never in any other case advocate the
breaking of any other commandment. But in connection with the
commandment of non-resistance they openly teach that we must not
understand it too literally, but that there are conditions and
circumstances in which we must do the direct opposite, that is, go
to law, fight, punish. So that occasions for fulfilling the
commandment of nonresistance to evil by force are taught for the
most part as occasions for not fulfilling it. The fulfillment of
this command, they say, is very difficult and pertains only to
perfection. And how can it not be difficult, when the breach of
it is not only not forbidden, but law courts, prisons, cannons,
guns, armies, and wars are under the immediate sanction of the
Church? It cannot be true, then, that this command is recognized
by the preachers of the Church as on a level with other commands.

The preachers of the Church clearly, do not recognize it; only not
daring to acknowledge this, they try to conceal their not
recognizing it.

So much for the fourth reply.