Josiah Royce, "was a union of physical and spiritual conquest, soldiers
under a military governor co-operating to this end with missionaries and
mission establishments. The natives were to be overcome by arms in so
far as they might resist the conquerors, were to be attracted to the
missions by peaceable measures in so far as might prove possible, were
to be instructed in the faith, and were to be kept for the present under
the paternal rule of the clergy, until such time as they might be ready
for a free life as Christian subjects. Meanwhile, Spanish colonists were
to be brought to the new land as circumstances might determine, and, to
these, allotments of land were to be made. No grants of lands, in a
legal sense, were made or promised to the mission establishments, whose
position was to be merely that of spiritual institutions, intrusted with
the education of neophytes, and with the care of the property that
should be given or hereafter produced for the purpose. On the other
hand, if the government tended to regard the missions as purely
subsidiary to its purpose, the outgoing missionaries to this strange
land were so much the more certain to be quite uncorrupted by worldly
ambitions, by a hope of acquiring wealth, or by any intention to found a
powerful ecclesiastical government in the new colony. They went to save
souls, and their motive was as single as it was worthy of reverence. In
the sequel, the more successful missions of Upper California became, for
a time, very wealthy; but this was only by virtue of the gifts of nature
and of the devoted labors of the padres."

Such a scheme of human effort is so unique, and so in contradiction to
much that obtains today, that it seems like a narrative from another
world. Fortunately, the annals of these missions, which ultimately
extended from San Diego to beyond Sonoma - stepping-stones of
civilization on this coast - are complete, and their simple
disinterestedness and directness sound like a tale from Arcady. They