Burckhardt[FN#3] and Lieut. Burton,[FN#4] have been able to send us
back an account of their travels there, it cannot be doubted but that
the present work will be hailed as a welcome addition to our knowledge
of these hitherto mysterious penetralia of Mohammedan superstition. In
fact, El Madinah may be considered almost a virgin theme; for as
Burckhardt was prostrated by sickness throughout the period of his stay
in the Northern Hejaz, he was not able to describe it as satisfactorily
or minutely as he did the Southern country,-he could not send a plan of
the Mosque, or correct the popular but erroneous ideas which prevail
concerning it and the surrounding city.

The reader may question the propriety of introducing

[p.xxvi]in a work of description, anecdotes which may appear open to
the charge of triviality. The author's object, however, seems to be to
illustrate the peculiarities of the people-to dramatise, as it were,
the dry journal of a journey,-and to preserve the tone of the
adventures, together with that local colouring in which mainly consists
"l'education d'un voyage." For the same reason, the prayers of the
"Visitation" ceremony have been translated at length, despite the
danger of inducing tedium; they are an essential part of the subject,
and cannot be omitted, nor be represented by "specimens."

The extent of the Appendix requires some explanation. Few but literati
are aware of the existence of Lodovico Bartema's naive recital, of the
quaint narrative of Jos. Pitts, or of the wild journal of Giovanni
Finati. Such extracts have been now made from these writers that the
general reader can become acquainted with the adventures and opinions
of the different travellers who have visited El Hejaz during a space of
350 years. Thus, with the second volume of Burckhardt's Travels in