[p.14]reforming my title from "Mirza"[FN#21] to "Shaykh"
Abdullah.[FN#22] A reverend man, whose name I do not care to quote,
some time ago initiated me into his order, the Kadiriyah, under the
high-sounding name of Bismillah-Shah:[FN#23] and, after a due period of
probation, he graciously elevated me to the proud position of a
Murshid,[FN#24] or Master in the mystic craft. I was therefore
sufficiently well acquainted with the tenets and practices of these
Oriental Freemasons. No character in the Moslem world is so proper for
disguise as that of the Darwaysh. It is assumed by all ranks, ages, and
creeds; by the nobleman who has been disgraced at court, and by the
peasant who is too idle to till the ground; by Dives, who is weary of
life, and by Lazarus, who begs his bread from door to door. Further,
the Darwaysh is allowed to ignore ceremony and politeness, as one who
ceases to appear upon the stage of life; he may pray or not, marry or
remain single as he pleases, be respectable in cloth of frieze as in
cloth of gold, and no one asks him-the chartered vagabond-

[p.15]Why he comes here? or Wherefore he goes there? He may wend his
way on foot alone, or ride his Arab mare followed by a dozen servants;
he is equally feared without weapons, as swaggering through the streets
armed to the teeth. The more haughty and offensive he is to the people,
the more they respect him; a decided advantage to the traveller of
choleric temperament. In the hour of imminent danger, he has only to
become a maniac, and he is safe; a madman in the East, like a notably
eccentric character in the West, is allowed to say or do whatever the
spirit directs. Add to this character a little knowledge of medicine, a
"moderate skill in magic, and a reputation for caring for nothing but
study and books," together with capital sufficient to save you from the
chance of starving, and you appear in the East to peculiar advantage.
The only danger of the "Mystic Path"[FN#25] is, that the Darwaysh's