made in Al-Madinah, only by the Turks: the citizens seldom indulge in
this way at home, as detection by smell is imminent among a people of
water-bibbers. During the whole time of my stay I had to content myself
with a single bottle of Cognac, coloured and scented to resemble
medicine. The Madani are, like the Meccans, a curious mixture of
generosity and meanness, of profuseness and penuriousness. But the
former quality is the result of ostentation, the latter is a
characteristic of the Semitic race, long ago made familiar to Europe by
the Jew. The citizens will run deeply in debt, expecting a good season
of devotees to pay off their liabilities, or relying upon the next
begging trip to Turkey; and such a proceeding, contrary to the custom
of the Moslem world, is not condemned by public opinion. Above all
their qualities, personal conceit is remarkable: they show it in their
strut, in their looks, and almost in every word. “I am such an one, the
son of such an one,” is a common expletive, especially in times of
danger; and this spirit is not wholly to be condemned, as it certainly
acts as an incentive to gallant actions. But it often excites them to
vie with one another in expensive entertainments and similar vanities.
The expression, so offensive to English ears, Inshallah Bukra—Please God,
tomorrow—always said about what should be done to-day, is here common as
in Egypt or in India. This procrastination belongs more or less to all
Orientals. But Arabia especially abounds in the Tawakkal al’ Allah, ya
Shaykh!—Place thy reliance upon Allah, O Shaykh!—enjoined when a man should
depend upon his own exertions. Upon the whole, however, though alive to
the infirmities of the Madani character, I thought favourably of it,
finding among this people more of the redeeming point, manliness,

[p.22]than in most Eastern nations with whom I am acquainted.

The Arabs, like the Egyptians, all marry. Yet, as usual, they are hard