[FN#6] “Refusing, rejecting.” Hence the origin of Rafizi,—“a rejector, a
heretic.” “Inna rafaznahum,”—“verily we have rejected them,” (Abu Bakr, Omar, and
Osman,) exclaim the Persians, glorying in the opprobrious epithet.
[FN#7] Sayyids in Al-Hijaz, as a general rule, do not denote their
descent by the green turband. In fact, most of them wear a red Kashmir
shawl round the head, when able to afford the luxury. The green turband
is an innovation in Al-Islam. In some countries it is confined to the
Sayyids; in others it is worn as a mark of distinction by pilgrims.
Khudabakhsh, the Indian, at Cairo generally dressed in a tender green
suit like a Mantis.
[FN#8] Plural of Suftah—a half-caste Turk.
[FN#9] Plural of Zaydi. These are well-known schismatics of the Shi’ah
persuasion, who abound in Southern Arabia.
[FN#10] The Bayazi sect flourishes near Maskat, whose Imam or Prince,
it is said, belongs to the heretical persuasion. It rejects Osman, and
advocates the superiority of Omar over the other two Caliphs.
[FN#11] Sadat is the plural of Sayyid. This word in the Northern Hijaz
is applied indifferently to the posterity of Hasan and Hosayn.
[FN#12] The plural of Ahl, an inhabitant (of a particular place). The
reader will excuse my troubling him with these terms. As they are
almost all local in their application, and therefore are not explained
in such restricted sense by lexicographers, the specification may not
be useless to the Oriental student.
[FN#13] The Turkish “yataghan.” It is a long dagger, intended for thrusting
rather than cutting, and has a curve, which, methinks, has been wisely
copied by the Duke of Orleans, in the bayonet of the Chasseurs de
Vincennes.
[FN#14] See chapter xvii.
[FN#15] Omar Effendi’s brothers, grandsons of the principal Mufti of
Al-Madinah, were both shopkeepers, and were always exhorting him to do