separated from the Masjid al-Fath by a rising ground called Jabal Sula
or Jabal Sawab[FN#39]: the former

[p.49] being on the Eastern, whilst the latter lies upon the Western
declivity of the hill. The position of this place is greatly admired,
as commanding the fairest view of the Harim.

About a mile and a half South-east of Al-Bakia is a dome called Kuwwat
Islam, the “Strength of Al-Islam.” Here the Apostle planted a dry
palm-stick, which grew up, blossomed, and bore fruit at once. Moreover,
on one occasion when the Moslems were unable to perform the pilgrimage,
Mohammed here produced the appearance of a Ka’abah, an Arafat, and all
the appurtenances of the Hajj. I must warn my readers not to condemn
the founder of Al-Islam for these puerile inventions.

The Masjid Onayn lies South of Hamzah’s tomb. It is on a hill called
Jabal al-Rumat, the Shooters’ Hill, and here during the battle of Ohod
stood the archers of Al-Islam. According to some, the Prince of Martyrs
here received his death-wound; others place that event at the Masjid
al-Askar or the Masjid al-Wady.[FN#40]

Besides these fourteen, I find the names, and nothing but the names, of
forty Mosques. The reader loses little by my unwillingness to offer him
a detailed list of such appellations as Masjid Benu Abd al-Ashhal,
Masjid Benu Harisah, Masjid Benu Harim, Masjid al-Fash, Masjid
al-Sukiya, Masjid Benu Bayazah, Masjid Benu Hatmah,

“Cum multis aliis quæ nunc perscribere longum est.”

[FN#1] The cholera. See chapter xviii.