even when others leave weapons at home. There are about two hundred
families of Sayyid Alawiyah,—descendants of Ali by any of his wives but
Fatimah, they bear no distinctive mark in dress or appearance, and are
either employed at the

[p.5]temple or engage at trade. Of the Khalifiyah, or descendants of
Abbas, there is, I am told, but one household, the Bayt Al-Khalifah,
who act as Imams in the Harim, and have charge of Hamzah’s tomb. Some
declare that there are a few of the Siddikiyah, or descendants from Abu
Bakr; others ignore them, and none could give me any information about
the Benu Najjar.

The rest of the population of Al-Madinah is a motley race composed of
offshoots from every nation in Al-Islam. The sanctity of the city
attracts strangers, who, purposing to stay but a short time, become
residents; after finding some employment, they marry, have families,
die, and are buried there with an eye to the spiritual advantages of
the place. I was much importuned to stay at Al-Madinah. The only known
physician was one Shaykh Abdullah Sahib, an Indian, a learned man, but
of so melancholic a temperament, and so ascetic in his habits, that his
knowledge was entirely lost to the public. “Why dost thou not,” said my
friends, “hire a shop somewhere near the Prophet’s Mosque? There thou wilt
eat bread by thy skill, and thy soul will have the blessing of being on
holy ground.” Shaykh Nur also opined after a short residence at
Al-Madinah that it was bara jannati Shahr, a “very heavenly City,” and
little would have induced him to make it his home. The present ruling
race at Al-Madinah, in consequence of political vicissitudes, is the
“Sufat,[FN#8]” sons of Turkish fathers by Arab mothers. These half-castes
are now numerous, and have managed to secure the highest and most
lucrative offices. Besides Turks, there are families originally from