let not this be the last of our Visitations to Thy Apostle's Tomb! Yet
if Thou summon us before such Blessing, verily in my Death I bear
Witness, as in my Life,” (here the forefinger of the right hand is
extended, that the members of the body may take part with the tongue
and the heart) “that there

[p.56] is no god but Allah, One and without Partner, and verily that
our Lord Mohammed is His Servant and His Apostle! O Allah, grant us in
this World Weal, and in the future Weal, and save us from the torments
of Hell-fire! Praise to Thee, O Lord, Lord of Glory, greater than Man
can describe! and Peace be upon the Apostle, and Laud to Allah, the
Lord of the (three) Worlds.” This concludes, as usual, with the
Testification and the Fatihah. Pious men on such an occasion go to the
Rauzah, where they strive, if possible, to shed a tear,—a single drop
being a sign of acceptance,—give alms to the utmost of their ability, vow
piety, repentance, and obedience, and retire overwhelmed with grief, at
separating themselves from their Prophet and Intercessor. It is
customary, too, before leaving Al-Madinah, to pass at least one night
in vigils at the Harim, and for learned men to read through the Koran
once before the tomb.

Then began the uncomfortable process of paying off little bills. The
Eastern creditor always, for divers reasons, waits the last moment
before he claims his debt. Shaykh Hamid had frequently hinted at his
difficulties; the only means of escape from which, he said, was to rely
upon Allah. He had treated me so hospitably, that I could not take back
any part of the £5 lent to him at Suez. His three brothers received a
dollar or two each, and one or two of his cousins hinted to some effect
that such a proceeding would meet with their approbation.