and bad example hardly ever sows in their hearts the seeds of future
and similar faults. They are corrected with tenderness, nursed with
the most affectionate care, clad with that decent plainness, from
which they observe their parents never to depart: in short, by the
force of example, which is superior even to the strongest instinct
of nature, more than by precepts, they learn to follow the steps of
their parents, to despise ostentatiousness as being sinful. They
acquire a taste for neatness for which their fathers are so
conspicuous; they learn to be prudent and saving; the very tone of
voice with which they are always addressed, establishes in them that
softness of diction, which ever after becomes habitual. Frugal,
sober, orderly parents, attached to their business, constantly
following some useful occupation, never guilty of riot, dissipation,
or other irregularities, cannot fail of training up children to the
same uniformity of life and manners. If they are left with fortunes,
they are taught how to save them, and how to enjoy them with
moderation and decency; if they have none, they know how to venture,
how to work and toil as their fathers have done before them. If they
fail of success, there are always in this island (and wherever this
society prevails) established resources, founded on the most
benevolent principles. At their meetings they are taught the few,
the simple tenets of their sect; tenets as fit to render men sober,
industrious, just, and merciful, as those delivered in the most
magnificent churches and cathedrals: they are instructed in the most
essential duties of Christianity, so as not to offend the Divinity
by the commission of evil deeds; to dread his wrath and the
punishments he has denounced; they are taught at the same time to
have a proper confidence in his mercy while they deprecate his
justice. As every sect, from their different modes of worship, and
their different interpretations of some parts of the Scriptures,