of purpose that adorned him. Some few might be found in the history of
mankind, and some one at least among his own friends, equally
disinterested and scornful, even to severe personal sacrifices, of every
baser motive. But no one, I believe, ever joined this noble but passive
virtue to equal active endeavours for the benefit of his friends and
mankind in general, and to equal power to produce the advantages he
desired. The world's brightest gauds and its most solid advantages were
of no worth in his eyes, when compared to the cause of what he
considered truth, and the good of his fellow-creatures. Born in a
position which, to his inexperienced mind, afforded the greatest
facilities to practise the tenets he espoused, he boldly declared the
use he would make of fortune and station, and enjoyed the belief that he
should materially benefit his fellow-creatures by his actions; while,
conscious of surpassing powers of reason and imagination, it is not
strange that he should, even while so young, have believed that his
written thoughts would tend to disseminate opinions which he believed
conducive to the happiness of the human race.

If man were a creature devoid of passion, he might have said and done
all this with quietness. But he was too enthusiastic, and too full of
hatred of all the ills he witnessed, not to scorn danger. Various
disappointments tortured, but could not tame, his soul. The more enmity
he met, the more earnestly he became attached to his peculiar views, and
hostile to those of the men who persecuted him.

He was animated to greater zeal by compassion for his fellow-creatures.
His sympathy was excited by the misery with which the world is burning.
He witnessed the sufferings of the poor, and was aware of the evils of
ignorance. He desired to induce every rich man to despoil himself of
superfluity, and to create a brotherhood of property and service, and