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A Treatise Concerning the Principles of Human Knowledge by George Berkeley
page 20 of 112 (17%)
when these can be obtained without it, as I think does not unfrequently
happen in the familiar use of language. I entreat the reader to
reflect with himself, and see if it doth not often happen, either in
hearing or reading a discourse, that the passions of fear, love, hatred,
admiration, disdain, and the like, arise immediately in his mind upon the
perception of certain words, without any ideas coming between. At first,
indeed, the words might have occasioned ideas that were fitting to
produce those emotions; but, if I mistake not, it will be found that,
when language is once grown familiar, the hearing of the sounds or sight
of the characters is oft immediately attended with those passions which
at first were wont to be produced by the intervention of ideas that are
now quite omitted. May we not, for example, be affected with the promise
of a GOOD THING, though we have not an idea of what it is? Or is not the
being threatened with danger sufficient to excite a dread, though we
think not of any particular evil likely to befal us, nor yet frame to
ourselves an idea of danger in abstract? If any one shall join ever so
little reflexion of his own to what has been said, I believe that it will
evidently appear to him that general names are often used in the
propriety of language without the speaker's designing them for marks of
ideas in his own, which he would have them raise in the mind of the
hearer. Even proper names themselves do not seem always spoken with a
design to bring into our view the ideas of those individuals that are
supposed to be marked by them. For example, when a schoolman tells me
"Aristotle has said it," all I conceive he means by it is to dispose me
to embrace his opinion with the deference and submission which custom has
annexed to that name. And this effect is often so instantly produced in
the minds of those who are accustomed to resign their judgment to
authority of that philosopher, as it is impossible any idea either of his
person, writings, or reputation should go before [Note.]. Innumerable
examples of this kind may be given, but why should I insist on those
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