off? Is not this, I say, manifest to the senses?

PHIL. Do you not in a dream too perceive those or the like objects?

HYL. I do.

PHIL. And have they not then the same appearance of being distant?

HYL. They have.

PHIL. But you do not thence conclude the apparitions in a dream to be
without the mind?

HYL. By no means.

PHIL. You ought not therefore to conclude that sensible objects are
without the mind, from their appearance, or manner wherein they are
perceived.

HYL. I acknowledge it. But doth not my sense deceive me in those cases?

PHIL. By no means. The idea or thing which you immediately perceive,
neither sense nor reason informs you that it actually exists without the
mind. By sense you only know that you are affected with such certain
sensations of light and colours, &c. And these you will not say are
without the mind.

HYL. True: but, beside all that, do you not think the sight suggests
something of OUTNESS OR DISTANCE?