that literary work was entirely put aside, and with his countrymen
at home he lived only in the varying fortunes of the day, his
profound faith and enthusiasm sustaining him and lifting him above
the natural influence of a by no means sanguine temperament. Later,
when the tide was turning and success was nearing, he was more able
to work. His social relations during the whole period of his
mission were of the most agreeable character. The society of Vienna
was at that time, and I believe is still, the absolute reverse of
that of England, where all claims to distinction are recognized and
welcomed. There the old feudal traditions were still in full force,
and diplomatic representatives admitted to the court society by
right of official position found it to consist exclusively of an
aristocracy of birth, sixteen quarterings of nobility being
necessary to a right of presentation to the Emperor and Empress.
The society thus constituted was distinguished by great charm and
grace of manner, the exclusion of all outer elements not only
limiting the numbers, but giving the ease of a family party within
the charmed circle. On the other hand, larger interests suffered
under the rigid exclusion of all occupations except the army,
diplomacy, and court place. The intimacy among the different
members of the society was so close that, beyond a courtesy of
manner that never failed, the tendency was to resist the approach of
any stranger as a 'gene'. A single new face was instantly remarked
and commented on in a Vienna saloon to an extent unknown in any
other large capital. This peculiarity, however, worked in favor of
the old resident. Kindliness of feeling increased with familiarity
and grew into something better than acquaintance, and the parting
with most sincere and affectionately disposed friends in the end was
deeply felt on both sides. Those years were passed in a pleasant
house in the Weiden Faubourg, with a large garden at the back, and I