"It is with facts that our minds are exercised, it has nothing but
facts as its materials, and when it discovers general laws these
laws are themselves facts which it determines. . . . In the
study of facts the intelligence may allow itself to be crushed; it
may lower, narrow, materialize itself; it may come to believe that
there are no facts except those which strike us at the first glance,
which come close to us, which fall, as we say, under our senses; a
great and gross error; there are remote facts, immense, obscure,
sublime, very difficult to reach, to observe, to describe, and which
are not any less facts for these reasons, and which man is not less
obliged to study and to know; and if he fails to recognize them or
forgets them, his thought will be prodigiously abashed, and all his
ideas carry the stamp of this deterioration."

In that higher region of facts which belongs to the historian, whose
task it is to interpret as well as to transcribe, Mr. Motley showed, of
course, the political and religious school in which he had been brought
up. Every man has a right to his "personal equation" of prejudice, and
Mr. Motley, whose ardent temperament gave life to his writings, betrayed
his sympathies in the disputes of which he told the story, in a way to
insure sharp criticism from those of a different way of thinking. Thus
it is that in the work of M. Groen van Prinsterer, from which I have
quoted, he is considered as having been betrayed into error, while his
critic recognizes "his manifest desire to be scrupulously impartial and
truth-telling." And M. Fruin, another of his Dutch critics, says, "His
sincerity, his perspicacity, the accuracy of his laborious researches,
are incontestable."

Some of the criticisms of Dutch scholars will be considered in the pages