will, or absolute foreknowledge; losing himself in wandering mazes
whence there was no issue. Province against province, city against
city, family against family; it was one vast scene of bickering,
denunciation, heart-burnings, mutual excommunication and hatred."

The religious grounds of the quarrel which set these seventeenth-century
Dutchmen to cutting each other's throats were to be looked for in the
"Five Points" of the Arminians as arrayed against the "Seven Points" of
the Gomarites, or Contra-Remonstrants. The most important of the
differences which were to be settled by fratricide seem to have been
these:--

According to the Five Points, "God has from eternity resolved to choose
to eternal life those who through his grace believe in Jesus Christ,"
etc. According to the Seven Points, "God in his election has not looked
at the belief and the repentance of the elect," etc. According to the
Five Points, all good deeds must be ascribed to God's grace in Christ,
but it does not work irresistibly. The language of the Seven Points
implies that the elect cannot resist God's eternal and unchangeable
design to give them faith and steadfastness, and that they can never
wholly and for always lose the true faith. The language of the Five
Points is unsettled as to the last proposition, but it was afterwards
maintained by the Remonstrant party that a true believer could, through
his own fault, fall away from God and lose faith.

It must be remembered that these religious questions had an immediate
connection with politics. Independently of the conflict of jurisdiction,
in which they involved the parties to the two different creeds, it was
believed or pretended that the new doctrines of the Remonstrants led
towards Romanism, and were allied with designs which threatened the