tyrannical, and arbitrary notions, the Pilgrims were lovers of
liberty as well as sticklers for authority. . . . Nowhere can a
better description of liberty be found than that given by Winthrop,
in his defence of himself before the General Court on a charge of
arbitrary conduct. 'Nor would I have you mistake your own liberty,'
he says. 'There is a freedom of doing what we list, without regard
to law or justice; this liberty is indeed inconsistent with
authority; but civil, moral, and federal liberty consists in every
man's enjoying his property and having the benefit of the laws of
his country; which is very consistent with a due subjection to the
civil magistrate.' . . .

"We enjoy an inestimable advantage in America. One can be a
republican, a democrat, without being a radical. A radical, one who
would uproot, is a man whose trade is dangerous to society. Here is
but little to uproot. The trade cannot flourish. All classes are
conservative by necessity, for none can wish to change the structure
of our polity. . .

"The country without a past cannot be intoxicated by visions of the
past of other lands. Upon this absence of the past it seems to us
that much of the security of our institutions depends. Nothing
interferes with the development of what is now felt to be the true
principle of government, the will of the people legitimately
expressed. To establish that great truth, nothing was to be torn
down, nothing to be uprooted. It grew up in New England out of the
seed unconsciously planted by the first Pilgrims, was not crushed
out by the weight of a thousand years of error spread over the whole
continent, and the Revolution was proclaimed and recognized."