VI.I.3. Solomon's sacrifice at the tabernacle at Gibeah. Building
of the temple. Retouching of the original narrative

VI.II.1. Estimate of the relation between Judah and Israel; the
Israelites do not belong to the temple, nor, consequently,
to the theocracy

VI.II.2. Levitical idealising of Judah. View taken of those acts of
rulers in the temple-worship which the books of Kings condemn or
approve. Inconsistencies with the narrative of the sources;
importation of priests and Levites.

VI.II.3. Divine pragmatism of the sacred history, and its results

VI.II.4. The books of Kings obviously present throughout

VI.III.1. The genealogical registers of I Chron.i-ix The ten tribes

VI.III.2. Judah and Levi

VI.III.3. Chronicles had no other sources for the period before the exile
than the historical books preserved to us in the Canon.
The diversity of historical view is due to the influence of the law,
especially the Priestly Code. The Midrash


CHAPTER VII. JUDGES, SAMUEL, AND KINGS--

VII.I.1. The formula on which the book of Judges is constructed