those supposed interests in which the nations are divided. It is not
necessary, or even desirable, to obliterate the differences of manners
and custom and tradition between different nations. These differences
enable each nation to make its own distinctive contribution to the sum
total of the world's civilization.

What is to be desired is not cosmopolitanism, not the absence of all
national characteristics that one associates with couriers,
_wagon-lit_ attendants, and others, who have had everything
distinctive obliterated by multiple and trivial contacts with men of
every civilized country. Such cosmopolitanism is the result of loss,
not gain. The international spirit which we should wish to see
produced will be something added to love of country, not something
taken away. Just as patriotism does not prevent a man from feeling
family affection, so the international spirit ought not to prevent a
man from feeling affection for his own country. But it will somewhat
alter the character of that affection. The things which he will
desire for his own country will no longer be things which can only be
acquired at the expense of others, but rather those things in which
the excellence of any one country is to the advantage of all the
world. He will wish his own country to be great in the arts of peace,
to be eminent in thought and science, to be magnanimous and just and
generous. He will wish it to help mankind on the way toward that
better world of liberty and international concord which must be
realized if any happiness is to be left to man. He will not desire
for his country the passing triumphs of a narrow possessiveness, but
rather the enduring triumph of having helped to embody in human
affairs something of that spirit of brotherhood which Christ taught
and which the Christian churches have forgotten. He will see that
this spirit embodies not only the highest morality, but also the