the Roman doubted whether to call land or water. Her submerged
deformity, as she floated, mermaid-like, upon the waves was to be
forgotten in her material splendor. Enriched with the spoils of
every clime, crowned with the divine jewels of science and art, she was,
one day, to sing a siren song of freedom, luxury, and power.

As with Holland, so with Flanders, Brabant, and the other leading
provinces. Industry and wealth, agriculture, commerce, and manufactures,
were constantly augmenting. The natural sources of power were full to
overflowing, while the hand of despotism was deliberately sealing the
fountain.

For the house of Burgundy was rapidly culminating and as rapidly
curtailing the political privileges of the Netherlands. The contest was,
at first, favorable to the cause of arbitrary power; but little seeds
were silently germinating, which, in the progress of their gigantic
development, were, one day, to undermine the foundations of Tyranny and
to overshadow the world. The early progress of the religious reformation
in the Netherlands will be outlined in a separate chapter. Another great
principle was likewise at work at this period. At the very epoch when
the greatness of Burgundy was most swiftly ripening, another weapon was
secretly forging, more potent in the great struggle for freedom than any
which the wit or hand of man has ever devised or wielded. When Philip
the Good, in the full blaze of his power, and flushed with the triumphs
of territorial aggrandizement, was instituting at Bruges the order of the
Golden Fleece, "to the glory of God, of the blessed Virgin, and of the
holy Andrew, patron saint of the Burgundian family," and enrolling the
names of the kings and princes who were to be honored with its symbols,
at that very moment, an obscure citizen of Harlem, one Lorenz Coster, or
Lawrence the Sexton, succeeded in printing a little grammar, by means of