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Rise of the Dutch Republic, the — Volume 02: Introduction II by John Lothrop Motley
page 56 of 74 (75%)
paternal Emperor sends down dire edicts, thicker than hail upon the
earth. The Holy Father blasts and raves from Rome. Louvain doctors
denounce, Louvain hangmen burn, the bitter, blasphemous books. The
immoderate man stands firm in the storm, demanding argument instead of
illogical thunder; shows the hangmen and the people too, outside the
Elster gate at Wittenberg, that papal bulls will blaze as merrily as
heretic scrolls. What need of allusion to events which changed the
world--which every child has learned--to the war of Titans, uprooting of
hoary trees and rock-ribbed hills, to the Worms diet, Peasant wars, the
Patmos of Eisenach, and huge wrestlings with the Devil?

Imperial edicts are soon employed to suppress the Reformation in the
Netherlands by force. The provinces, unfortunately; are the private
property of Charles, his paternal inheritance; and most paternally,
according to his view of the matter, does he deal with them. Germany can
not be treated thus summarily, not being his heritage. "As it appears,"
says the edict of 1521, "that the aforesaid Martin is not a man, but a
devil under the form of a man, and clothed in the dress of a priest, the
better to bring the human race to hell and damnation, therefore all his
disciples and converts are to be punished with death and forfeiture of
all their goods." This was succinct and intelligible. The bloody edict,
issued at Worms, without even a pretence of sanction by the estates, was
carried into immediate effect. The papal inquisition was introduced into
the provinces to assist its operations. The bloody work, for which the
reign of Charles is mainly distinguished in the Netherlands, now began.
In 1523, July 1st, two Augustine monks were burned at Brussels, the first
victims to Lutheranism in the provinces. Erasmus observed, with a sigh,
that "two had been burned at Brussels, and that the city now began
strenuously to favor Lutheranism."

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