suspended. Augustus implored the Prince not to abandon the project,
promising that every effort should be made to gain over the Landgrave,
hinting that the old man might "go to his long rest soon," and even
suggesting that if the worst came to the worst, he had bound himself to
do nothing without the knowledge of the Landgrave, but was not obliged to
wait for his consent.

On the other hand, the Prince had communicated to the King of Spain the
fact of the proposed marriage. He had also held many long conversations
with the Regent and with Granvelle. In all these interviews he had
uniformly used one language: his future wife was to "live as a Catholic,"
and if that point were not conceded, he would break off the negotiations.
He did not pretend that she was to abjure her Protestant faith. The
Duchess, in describing to Philip the conditions, as sketched to her by
the Prince, stated expressly that Augustus of Saxony was to consent that
his niece "should live Catholically after the marriage," but that it was
quite improbable that "before the nuptials she would be permitted to
abjure her errors, and receive necessary absolution, according to the
rules of the Church." The Duchess, while stating her full confidence in
the orthodoxy of the Prince, expressed at the same time her fears that
attempts might be made in the future by his new connexions "to pervert
him to their depraved opinions."

A silence of many months ensued on the part of the sovereign, during
which he was going through the laborious process of making up his mind,
or rather of having it made up for him by people a thousand miles off.
In the autumn Granvelle wrote to say that the Prince was very much
surprised to have been kept so long waiting for a definite reply to his
communications, made at the beginning of the year concerning his intended
marriage, and to learn at last that his Majesty had sent no answer, upon