in co-operation with the edicts, were enough, if thoroughly exercised and
completely extended. The edicts alone were sufficient. "The edicts and
the inquisition are one and the same thing," said the Prince of Orange.
The circumstance, that the civil authorities were not as entirely
superseded by the Netherland, as by the Spanish system, was rather a
difference of form than of fact. We have seen that the secular officers
of justice were at the command of the inquisitors. Sheriff, gaoler,
judge, and hangman, were all required, under the most terrible penalties,
to do their bidding. The reader knows what the edicts were. He knows
also the instructions to the corps of papal inquisitors, delivered by
Charles and Philip: He knows that Philip, both in person and by letter,
had done his utmost to sharpen those instructions, during the latter
portion of his sojourn in the Netherlands. Fourteen new bishops, each
with two special inquisitors under him, had also been appointed to carry
out the great work to which the sovereign had consecrated his existence.
The manner in which the hunters of heretics performed their office has
been exemplified by slightly sketching the career of a single one of the
sub-inquisitors, Peter Titelmann. The monarch and his minister scarcely
needed, therefore, to transplant the peninsular exotic. Why should they
do so? Philip, who did not often say a great deal in a few words, once
expressed the whole truth of the matter in a single sentence: "Wherefore
introduce the Spanish inquisition?" said he; "the inquisition of the
Netherlands is much more pitiless than that of Spain."

Such was the system of religious persecution commenced by Charles,
and perfected by Philip. The King could not claim the merit of the
invention, which justly belonged to the Emperor. At the same time, his
responsibility for the unutterable woe caused by the continuance of the
scheme is not a jot diminished. There was a time when the whole system
had fallen into comparative desuetude. It was utterly abhorrent to the