dissemble, and to pretend not to know what was going on in the provinces.
Knowing that his master looked to him daily for instructions, always
obeyed them with entire docility, and, in fact, could not move a step in
Netherland matters without them, he proceeded to dictate to him the terms
in which he was to write to the nobles, and especially laid down rules
for his guidance in his coming interviews with the Seigneur de Montigny.
Philip, whose only talent consisted in the capacity to learn such lessons
with laborious effort, was at this juncture particularly in need of
tuition. The Cardinal instructed him, accordingly, that he was to
disabuse all men of the impression that the Spanish inquisition was
to be introduced into the provinces. He was to write to the seigniors,
promising to pay them their arrears of salary; he was to exhort them to
do all in their power for the advancement of religion and maintenance of
the royal authority; and he was to suggest to them that, by his answer to
the Antwerp deputation, it was proved that there was no intention of
establishing the inquisition of Spain, under pretext of the new
bishoprics.

The King was, furthermore, to signify his desire that all the nobles
should exert themselves to efface this false impression from the popular
mind. He was also to express himself to the same effect concerning the
Spanish inquisition, the bishoprics, and the religious question, in the
public letters to Madame de Parma, which were to be read in full council.
The Cardinal also renewed his instructions to the King as to the manner
in which the Antwerp deputies were to be answered, by giving them,
namely, assurances that to transplant the Spanish inquisition into the
provinces would be as hopeless as to attempt its establishment in Naples.
He renewed his desire that Philip should contradict the story about the
half dozen heads, and he especially directed him to inform Montigny that
Berghen had known of the new bishoprics before the Cardinal. This, urged