for the cowls. Various interpretations were placed upon this new emblem.
According to the nobles themselves, it denoted the union of all their
hearts in the King's service, while their enemies insinuated that it was
obviously a symbol of conspiracy. The costume thus amended was worn by
the gentlemen themselves, as well as by their servants. Egmont dined at
the Regent's table, after the Cardinal's departure, in a camlet doublet,
with hanging sleeves, and buttons stamped with the bundle of arrows.

For the present, the Cardinal affected to disapprove of the fashion only
from its rebellious tendency. The fools' caps and cowls, he meekly
observed to Philip, were the least part of the offence, for an injury to
himself could be easily forgiven. The wheat-sheaf and the arrow-bundles,
however, were very vile things, for they betokened and confirmed the
existence of a conspiracy, such as never could be tolerated by a prince
who had any regard for his own authority.

This incident of the livery occupied the public attention, and inflamed
the universal hatred during the later months of the minister's residence
in the country. Meantime the three seigniors had become very impatient
at receiving no answer to their letter. Margaret of Parma was urging
her brother to give them satisfaction, repeating to him their bitter
complaints that their characters and conduct were the subject of constant
misrepresentation to their sovereign, and picturing her own isolated
condition. She represented herself as entirely deprived of the support
of those great personages, who, despite her positive assurances to the
contrary, persisted in believing that they were held up to the King as
conspirators, and were in danger of being punished as traitors. Philip,
on his part, was conning Granvelle's despatches, filled with hints of
conspiracy, and holding counsel with Alva, who had already recommended
the taking off several heads for treason. The Prince of Orange, who