charged him with his secret malignity.

The men who refused to burn their fellow-creatures for a difference in
religious opinion were stigmatized as demagogues; as ruined spendthrifts
who wished to escape from their liabilities in the midst of revolutionary
confusion; as disguised heretics who were waiting for a good opportunity
to reveal their true characters. Montigny, who, as a Montmorency, was
nearly allied to the Constable and Admiral of France, and was in
epistolary correspondence with those relatives, was held up as a
Huguenot; of course, therefore, in Philip's eye, the most monstrous of
malefactors.

Although no man could strew pious reflections and holy texts more
liberally, yet there was always an afterthought even in his most edifying
letters. A corner of the mask is occasionally lifted and the deadly face
of slow but abiding vengeance is revealed. "I know very well," he wrote,
soon after his fall, to Viglius, "that vengeance is the Lord's-God is my
witness that I pardon all the past." In the same letter, nevertheless,
he added, "My theology, however, does not teach me, that by enduring,
one is to enable one's enemies to commit even greater wrongs. If the
royal justice is not soon put into play, I shall be obliged to right
myself. This thing is going on too long-patience exhausted changes to
fury. 'Tis necessary that every man should assist himself as he can, and
when I choose to throw the game into confusion I shall do it perhaps more
notably than the others." A few weeks afterwards, writing to the same
correspondent, he observed, "We shall have to turn again, and rejoice
together. Whatever the King commands I shall do, even were I to march
into the fire, whatever happens, and without fear or respect for any
person I mean to remain the same man to the end--Durate;--and I have a
head that is hard enough when I do undertake any thing--'nec animism