published and enforced throughout the Netherlands. The memorable quarrel
as to precedency between the French and Spanish delegates had given some
hopes of a different determination. Nevertheless, those persons who
imagined that, in consequence of this quarrel of etiquette, Philip would
slacken in his allegiance to the Church, were destined to be bitterly
mistaken. He informed his sister that, in the common cause of
Christianity, he should not be swayed by personal resentments.

How, indeed, could a different decision be expected? His envoy at Rome,
as well as his representatives at the council, had universally repudiated
all doubts as to the sanctity of its decrees. "To doubt the
infallibility of the council, as some have dared to do," said Francis de
Vargas, "and to think it capable of error, is the most devilish heresy of
all." Nothing could so much disturb and scandalize the world as such a
sentiment. Therefore the Archbishop of Granada told, very properly, the
Bishop of Tortosa, that if he should express such an opinion in Spain,
they would burn him. These strenuous notions were shared by the King.
Therefore, although all Europe was on tip-toe with expectation to see how
Philip would avenge himself for the slight put upon his ambassador,
Philip disappointed all Europe.

In August, 1564, he wrote to the Duchess Regent, that the decrees were
to be proclaimed and enforced without delay. They related to three
subjects, the doctrines to be inculcated by the Church, the reformation
of ecclesiastical moral, and the education of the people. General police
regulations were issued at the same time, by which heretics were to be
excluded from all share in the usual conveniences of society, and were
in fact to be strictly excommunicated. Inns were to receive no guests,
schools no children, alms-houses no paupers, grave-yards no dead bodies,
unless guests, children, paupers, and dead bodies were furnished with the