bounty amounted to one hundred thousand crowns. Thus feasted, flattered,
and laden with presents, it must be admitted that the Count more than
justified the opinions expressed in the letter of Armenteros, that he was
a man easily governed by those who had credit with him. Egmont hardly
broached the public matters which had brought him to Madrid. Upon the
subject of the edicts, Philip certainly did not dissemble, however loudly
the envoy may have afterwards complained at Brussels. In truth, Egmont,
intoxicated by the incense offered to him at the Spanish court, was a
different man from Egmont in the Netherlands, subject to the calm but
piercing glance and the irresistible control of Orange. Philip gave him
no reason to suppose that he intended any change in the religious system
of the provinces, at least in any sense contemplated by the liberal
party. On the contrary, a council of doctors and ecclesiastics was
summoned, at whose deliberations the Count was invited to assist;
on which occasion the King excited general admiration by the fervor of
his piety and the vehemence of his ejaculations. Falling upon his knees
before a crucifix, in the midst of the assembly, he prayed that God would
keep him perpetually in the same mind, and protested that he would never
call himself master of those who denied the Lord God. Such an exhibition
could leave but little doubt in the minds of those who witnessed it as to
the royal sentiments, nor did Egmont make any effort to obtain any
relaxation of those religious edicts, which he had himself declared
worthy of approbation, and fit to be maintained. As to the question of
enlarging the state-council, Philip dismissed the subject with a few
vague observations, which Egmont, not very zealous on the subject at the
moment, perhaps misunderstood. The punishment of heretics by some new
method, so as to secure the pains but to take away the glories of
martyrdom, was also slightly discussed, and here again Egmont was so
unfortunate as to misconceive the royal meaning, and to interpret an
additional refinement of cruelty into an expression of clemency. On the