was the necessity of union among the magnates for the maintenance of the
Catholic faith; the nobility and the Church being the two columns upon
which the whole social fabric reposed. It is to be feared that the
President became rather prosy upon the occasion. Perhaps his homily,
like those of the fictitious Archbishop of Granada, began to smack of
the apoplexy from which he had so recently escaped. Perhaps, the meeting
being one of hilarity, the younger nobles became restive under the
infliction of a very long and very solemn harangue. At any rate, as the
meeting broke up, there was a good dial of jesting on the subject. De
Hammes, commonly called "Toison d'Or," councillor and king-at-arms of the
Order, said that the President had been seeing visions and talking with
Saint Andrew in a dream. Marquis Berghen asked for the source whence
he had derived such intimate acquaintance with the ideas of the Saint.
The President took these remarks rather testily, and, from trifling,
the company became soon earnestly engaged in a warm discussion of the
agitating topics of the day. It soon became evident to Viglius that De
Hammer and others of his comrades had been dealing with dangerous things.
He began shrewdly to suspect that the popular heresy was rapidly
extending into higher regions; but it was not the President alone who
discovered how widely the contamination was spreading. The meeting,
the accidental small talk, which had passed so swiftly from gaiety to
gravity, the rapid exchange of ideas, and the free-masonry by which
intelligence upon forbidden topics had been mutually conveyed, became
events of historical importance. Interviews between nobles, who, in the
course of the festivities produced by the Montigny and Parma marriages,
had discovered that they entertained a secret similarity of sentiment
upon vital questions, became of frequent occurrence. The result to which
such conferences led will be narrated in the following chapter.

Meantime, upon the 11th November, 1565, the marriage of Prince Alexander