magistrates, but it was easier to summon them to the battle-field than to
the plough. Thus they were more fitted for the roaming and conquering
life which Providence was to assign to them for ages, than if they had
become more prone to root themselves in the soil. The Gauls built towns
and villages. The German built his solitary hut where inclination
prompted. Close neighborhood was not to his taste.

In their system of religion the two races were most widely contrasted.
The Gauls were a priest-ridden race. Their Druids were a dominant caste,
presiding even over civil affairs, while in religious matters their
authority was despotic. What were the principles of their wild Theology
will never be thoroughly ascertained, but we know too much of its
sanguinary rites. The imagination shudders to penetrate those shaggy
forests, ringing with the death-shrieks of ten thousand human victims,
and with the hideous hymns chanted by smoke-and-blood-stained priests to
the savage gods whom they served.

The German, in his simplicity, had raised himself to a purer belief than
that of the sensuous Roman or the superstitious Gaul. He believed in a
single, supreme, almighty God, All-Vater or All-father. This Divinity was
too sublime to be incarnated or imaged, too infinite to be enclosed in
temples built with hands. Such is the Roman's testimony to the lofty
conception of the German. Certain forests were consecrated to the unseen
God whom the eye of reverent faith could alone behold. Thither, at stated
times, the people repaired to worship. They entered the sacred grove with
feet bound together, in token of submission. Those who fell were
forbidden to rise, but dragged themselves backwards on the ground. Their
rules were few and simple. They had no caste of priests, nor were they,
when first known to the Romans, accustomed to offer sacrifice. It must be
confessed that in a later age, a single victim, a criminal or a prisoner,