adjudged to Batavian auxiliaries. He escaped with life, and was disposed
to consecrate what remained of it to a nobler cause. Civilis was no
barbarian. Like the German hero Arminius, he had received a Roman
education, and had learned the degraded condition of Rome. He knew the
infamous vices of her rulers; he retained an unconquerable love for
liberty and for his own race. Desire to avenge his own wrongs was mingled
with loftier motives in his breast. He knew that the sceptre was in the
gift of the Batavian soldiery. Galba had been murdered, Otho had
destroyed himself, and Vitellius, whose weekly gluttony cost the empire
more gold than would have fed the whole Batavian population and converted
their whole island-morass into fertile pastures, was contending for the
purple with Vespasian, once an obscure adventurer like Civilis himself,
and even his friend and companion in arms. It seemed a time to strike a
blow for freedom.

By his courage, eloquence, and talent for political combinations, Civilis
effected a general confederation of all the Netherland tribes, both
Celtic and German. For a brief moment there was a united people, a
Batavian commonwealth. He found another source of strength in German
superstition. On the banks of the Lippe, near its confluence with the
Rhine, dwelt the Virgin Velleda, a Bructerian weird woman, who exercised
vast influence over the warriors of her nation. Dwelling alone in a lofty
tower, shrouded in a wild forest, she was revered as an oracle. Her
answers to the demands of her worshippers concerning future events were
delivered only to a chosen few. To Civilis, who had formed a close
friendship with her, she promised success, and the downfall of the Roman
world. Inspired by her prophecies, many tribes of Germany sent large
subsidies to the Batavian chief.

The details of the revolt have been carefully preserved by Tacitus, and