Frisians, and even Sclavonians, as the great march of Germany to
universal empire, which her prophets and bards had foretold, went
majestically forward. The fountains of the frozen North were opened, the
waters prevailed, but the ark of Christianity floated upon the flood. As
the deluge assuaged, the earth had returned to chaos, the last pagan
empire had been washed out of existence, but the dimly, groping,
faltering, ignorant infancy of Christian Europe had begun.

After the wanderings had subsided, the Netherlands are found with much
the same ethnological character as before. The Frank dominion has
succeeded the Roman, the German stock preponderates over the Celtic, but
the national ingredients, although in somewhat altered proportions,
remain essentially the same. The old Belgae, having become Romanized in
tongue and customs, accept the new Empire of the Franks. That people,
however, pushed from their hold of the Rhine by thickly thronging hordes
of Gepidi, Quadi, Sarmati, Heruli, Saxons, Burgundians, move towards the
South and West. As the Empire falls before Odoacer, they occupy Celtic
Gaul with the Belgian portion of the Netherlands; while the Frisians,
into which ancient German tribe the old Batavian element has melted, not
to be extinguished, but to live a renovated existence, the "free
Frisians;" whose name is synonymous with liberty, nearest blood relations
of the Anglo-Saxon race, now occupy the northern portion, including the
whole future European territory of the Dutch republic.

The history of the Franks becomes, therefore, the history of the
Netherlands. The Frisians struggle, for several centuries, against their
dominion, until eventually subjugated by Charlemagne. They even encroach
upon the Franks in Belgic Gaul, who are determined not to yield their
possessions. Moreover, the pious Merovingian faineans desire to plant
Christianity among the still pagan Frisians. Dagobert, son of the second