Nevertheless heresy increased in the face of oppression The Scriptures,
translated by Waldo into French, were rendered into Netherland rhyme, and
the converts to the Vaudois doctrine increased in numbers and boldness.
At the same time the power and luxury of the clergy was waxing daily. The
bishops of Utrecht, no longer the defenders of the people against
arbitrary power, conducted themselves like little popes. Yielding in
dignity neither to king nor kaiser, they exacted homage from the most
powerful princes of the Netherlands. The clerical order became the most
privileged of all. The accused priest refused to acknowledge the temporal
tribunals. The protection of ecclesiastical edifices was extended over
all criminals and fugitives from justice--a beneficent result in those
sanguinary ages, even if its roots were sacerdotal pride. To establish an
accusation against a bishop, seventy-two witnesses were necessary;
against a deacon, twenty-seven; against an inferior dignitary, seven;
while two were sufficient to convict a layman. The power to read and
write helped the clergy to much wealth. Privileges and charters from
petty princes, gifts and devises from private persons, were documents
which few, save ecclesiastics, could draw or dispute. Not content,
moreover, with their territories and their tithings, the churchmen
perpetually devised new burthens upon the peasantry. Ploughs, sickles,
horses, oxen, all implements of husbandry, were taxed for the benefit of
those who toiled not, but who gathered into barns. In the course of the
twelfth century, many religious houses, richly endowed with lands and
other property, were founded in the Netherlands. Was hand or voice raised
against clerical encroachment--the priests held ever in readiness a
deadly weapon of defence: a blasting anathema was thundered against their
antagonist, and smote him into submission. The disciples of Him who
ordered his followers to bless their persecutors, and to love their
enemies, invented such Christian formulas as these:--"In the name of the