many regarded. Temporal princes and haughty barons began to dispute the
right of ecclesiastics to enjoy vast estates, while refusing the burthen
of taxation, and unable to draw a sword for the common defence. At this
period, the Counts of Flanders, of Holland, and other Netherland
sovereigns, issued decrees, forbidding clerical institutions from
acquiring property, by devise, gift, purchase, or any other mode. The
downfall of the rapacious and licentious knights-templar in the provinces
and throughout Europe, was another severe blow administered at the same
time. The attacks upon Church abuses redoubled in boldness, as its
authority declined. Towards the end of the fourteenth century, the
doctrines of Wicklif had made great progress in the land. Early in the
fifteenth, the executions of Huss and Jerome of Prague, produce the
Bohemian rebellion. The Pope proclaims a crusade against the Hussites.
Knights and prelates, esquires and citizens, enlist in the sacred cause,
throughout Holland and its sister provinces; but many Netherlanders, who
had felt the might of Ziska's arm, come back, feeling more sympathy with
the heresy which they had attacked, than with the Church for which they
had battled.

Meantime, the restrictions imposed by Netherland sovereigns upon clerical
rights to hold or acquire property, become more stern and more general.
On the other hand, with the invention of printing, the cause of
Reformation takes a colossal stride in advance. A Bible, which, before,
had cost five hundred crowns, now costs but five. The people acquire the
power of reading God's Word, or of hearing it read, for themselves. The
light of truth dispels the clouds of superstition, as by a new
revelation. The Pope and his monks are found to bear, very often, but
faint resemblance to Jesus and his apostles. Moreover, the instinct of
self-interest sharpens the eye of the public. Many greedy priests, of
lower rank, had turned shop-keepers in the Netherlands, and were growing