Patmos of Eisenach, and huge wrestlings with the Devil?

Imperial edicts are soon employed to suppress the Reformation in the
Netherlands by force. The provinces, unfortunately; are the private
property of Charles, his paternal inheritance; and most paternally,
according to his view of the matter, does he deal with them. Germany can
not be treated thus summarily, not being his heritage. "As it appears,"
says the edict of 1521, "that the aforesaid Martin is not a man, but a
devil under the form of a man, and clothed in the dress of a priest, the
better to bring the human race to hell and damnation, therefore all his
disciples and converts are to be punished with death and forfeiture of
all their goods." This was succinct and intelligible. The bloody edict,
issued at Worms, without even a pretence of sanction by the estates, was
carried into immediate effect. The papal inquisition was introduced into
the provinces to assist its operations. The bloody work, for which the
reign of Charles is mainly distinguished in the Netherlands, now began.
In 1523, July 1st, two Augustine monks were burned at Brussels, the first
victims to Lutheranism in the provinces. Erasmus observed, with a sigh,
that "two had been burned at Brussels, and that the city now began
strenuously to favor Lutheranism."

Pope Adrian the Sixth, the Netherland boat-maker's son and the Emperor's
ancient tutor, was sufficiently alive to the sins of churchmen. The
humble scholar of Utrecht was, at least, no Borgia. At the diet of
Nuremberg, summoned to put down Luther, the honest Pope declared roundly,
through the Bishop of Fabriane, that "these disorders had sprung from the
Sins of men, more especially from the sins of priests and prelates. Even
in the holy chair," said he, "many horrible crimes have been committed.
Many abuses have grown up in the ecclesiastical state. The contagious
disease, spreading from the head to the members--from the Pope to lesser