articles expressed in the treaty of Augsburg. In 1555, when Charles the
Fifth and King Ferdinand had settled the religious peace, they had been
assisted by envoys from the Netherlands. The princes of the Empire held
the ground, therefore, that the religious peace, which alone had saved a
vestige of Romanism in Germany, should of right extend to the provinces.
As to the Prince of Orange, the Archduke would have preferred to say
nothing more, but the orders of the Emperor did not allow him to be
silent. It was now necessary to put an end to this state of things in
Lower Germany. The princes of the Empire were becoming exasperated. He
recalled the dangers of the Smalcaldian war--the imminent peril in which
the Emperor had been placed by the act of a single elector. They who
believed that Flanders could be governed in the same manner as Italy and
Spain were greatly mistaken, and Charles the Fifth had always recognised
that error.

This was the sum and substance of the Archduke's mission to Madrid, so
far as its immediate objects were concerned. In the course, however, of
the interview between this personage and Philip, the King took occasion
to administer a rebuke to his Imperial Majesty for his general negligence
in religious matters. It was a matter which lay at his heart, he said,
that the Emperor, although, as he doubted not, a Christian and Catholic
prince, was from policy unaccustomed to make those exterior
demonstrations which matters of faith required. He therefore begged the
Archduke to urge this matter upon the attention of his Imperial Majesty.

The Emperor, despite this solemn mission, had become more than
indifferent before his envoy had reached Madrid. For this indifference
there were more reasons than one. When the instructions had been drawn
up, the death of the Queen of Spain had not been known in Vienna. The
Archduke had even been charged to inform Philip of the approaching