the Spaniards, two more for that of the Walloons and Germans. All the
churches, monasteries, religious houses of every kind, were completely
sacked. Every valuable article which they contained, the ornaments of
altars, the reliquaries, chalices, embroidered curtains, and carpets of
velvet or damask, the golden robes of the priests, the repositories of
the host, the precious vessels of chrism and extreme unction, the rich
clothing and jewellery adorning the effigies of the Holy Virgin, all were
indiscriminately rifled by the Spanish soldiers. The holy wafers were
trampled underfoot, the sacramental wine was poured upon the ground, and,
in brief, all the horrors which had been committed by the iconoclasts in
their wildest moments, and for a thousandth part of which enormities
heretics had been burned in droves, were now repeated in Mechlin by the
especial soldiers of Christ, by Roman Catholics who had been sent to the
Netherlands to avenge the insults offered to the Roman Catholic faith.
The motive, too, which inspired the sacrilegious crew was not fanaticism,
but the, desire of plunder. The property of Romanists was taken as
freely as that of Calvinists, of which sect there were; indeed, but few
in the archiepiscopal city. Cardinal Granvelle's house was rifled. The
pauper funds deposited in the convents were not respected. The beds were
taken from beneath sick and dying women, whether lady abbess or hospital
patient, that the sacking might be torn to pieces in search of hidden
treasure.

The iconoclasts of 1566 had destroyed millions of property for the sake
of an idea, but they had appropriated nothing. Moreover, they had
scarcely injured a human being; confining their wrath to graven images.
The Spaniards at Mechlin spared neither man nor woman. The murders and
outrages would be incredible, were they not attested by most respectable
Catholic witnesses. Men were butchered in their houses, in the streets,
at the altars. Women were violated by hundreds in churches and in grave-