On the first of May, 1573, the articles of convention between England and
Spain, with regard to the Netherland difficulty, had been formally
published in Brussels. The Duke, in communicating the termination of
these arrangements, quietly recommended his master thenceforth to take
the English ministry into his pay. In particular he advised his Majesty
to bestow an annual bribe upon Lord Burleigh, "who held the kingdom in
his hand; for it has always been my opinion," he continued, "that it was
an excellent practice for princes to give pensions to the ministers of
other potentates, and to keep those at home who took bribes from nobody."

On the other hand, the negotiations of Orange with the English court were
not yet successful, and he still found it almost impossible to raise the
requisite funds for carrying on the war. Certainly, his private letters
showed that neither he nor his brothers were self-seekers in their
negotiations. "You know;" said he in a letter to his brothers, "that my
intention has never been to seek my private advantage. I have only
aspired for the liberty of the country, in conscience and in polity,
which foreigners have sought to oppress. I have no other articles to
propose, save that religion, reformed according to the Word of God,
should be permitted, that then the commonwealth should be restored to its
ancient liberty, and, to that end, that the Spaniards and other soldiery
should be compelled to retire."

The restoration of civil and religious liberty, the, establishment of the
great principle of toleration in matters of conscience, constituted the
purpose to which his days and nights were devoted, his princely fortune
sacrificed, his life-blood risked. At the same time, his enforcement of
toleration to both religions excited calumny against him among the
bigoted adherents of both. By the Catholics he was accused of having