previously to that arrangement; but the preachings had in reality
obtained almost every where, and were now universally abolished. The
ridiculous quibble was also used that, in the preachings other religious
exercises were not included, whereas it was notorious that they had never
been separated. It is, however, a gratuitous task, to unravel the
deceptions of tyranny when it hardly deigns to disguise itself. The
dissimulations which have resisted the influence of centuries are more
worthy of serious investigation, and of these the epoch offers us a
sufficient supply.

At the close of the year, the city of Tournay was completely subjugated
and the reformed religion suppressed. Upon the 2nd day of January, 1567,
the Seignior de Noircarmes arrived before the gates at the head of eleven
companies, with orders from Duchess Margaret to strengthen the garrison
and disarm the citizens. He gave the magistrates exactly one hour and a
half to decide whether they would submit without a murmur. He expressed
an intention of maintaining the Accord of 24th August; a ridiculous
affectation under the circumstances, as the event proved. The notables
were summoned, submission agreed upon, and within the prescribed time the
magistrates came before Noircarmes, with an unconditional acceptance of
his terms. That truculent personage told them, in reply, that they had
done wisely, for if they had delayed receiving the garrison a minute
longer, he would have instantly burned the city to ashes and put every
one of the inhabitants to the sword. He had been fully authorized to do
so, and subsequent events were to show, upon more than one dreadful
occasion, how capable Noircarmes would have been of fulfilling this
menace.

The soldiers, who had made a forced march all night, and who had been
firmly persuaded that the city would refuse the terms demanded, were