statues of the dismantled churches were used to build a bridge across an
arm of the river, which was called in derision the Bridge of Idols.
Noircarmes and the six officers under him, who were thought to be
conducting their operations with languor, were christened the Seven
Sleepers. Gigantic spectacles, three feet in circumference, were planted
derisively upon the ramparts, in order that the artillery, which it was
said that the papists of Arras were sending, might be seen, as soon as it
should arrive. Councillor Outreman, who had left the city before the
siege, came into it again, on commission from Noircarmes. He was received
with contempt, his proposals on behalf of the government were answered
with outcries of fury; he was pelted with stones, and was very glad to
make his escape alive. The pulpits thundered with the valiant deeds of
Joshua, Judas Maccabeus, and other bible heroes. The miracles wrought in
their behalf served to encourage the enthusiasm of the people, while the
movements making at various points in the neighborhood encouraged a hope
of a general rising throughout the country.

Those hopes were destined to disappointment. There were large assemblages
made, to be sure, at two points. Nearly three thousand sectaries had been
collected at Lannoy under Pierre Comaille, who, having been a locksmith
and afterwards a Calvinist preacher, was now disposed to try his fortune
as a general. His band was, however, disorderly. Rustics armed with
pitchforks, young students and old soldiers out of employment, furnished
with rusty matchlocks, pikes and halberds, composed his force. A company
similar in character, and already amounting to some twelve hundred in
number, was collecting at Waterlots. It was hoped that an imposing array
would soon be assembled, and that the two bands, making a junction, would
then march to the relief of Valenciennes. It was boasted that in a very
short time, thirty thousand men would be in the field. There was even a
fear of some such result felt by the Catholics.