terms before the insurgents. Night had, however, already arrived, and it
was understood that the ill-temper of the Calvinists had rather increased
than diminished, so that it was doubtful whether the arrangement would be
accepted. It was, therefore, necessary to await the issue of another day,
rather than to provoke a night battle in the streets.

During the night the Prince labored incessantly to provide against the
dangers of the morrow. The Calvinists had fiercely expressed their
disinclination to any reasonable arrangement. They had threatened,
without farther pause, to plunder the religious houses and the mansions
of all the wealthy Catholics, and to drive every papist out of town. They
had summoned the Lutherans to join with them in their revolt, and menaced
them, in case of refusal, with the same fate which awaited the Catholics.
The Prince, who was himself a Lutheran, not entirely free from the
universal prejudice against the Calvinists, whose sect he afterwards
embraced, was fully aware of the deplorable fact, that the enmity at that
day between Calvinists and Lutherans was as fierce as that between
Reformers and Catholics. He now made use of this feeling, and of his
influence with those of the Augsburg Confession, to save the city. During
the night he had interviews with the ministers and notable members of the
Lutheran churches, and induced them to form an alliance upon this
occasion with the Catholics and with all friends of order, against an
army of outlaws who were threatening to burn and sack the city. The
Lutherans, in the silence of night, took arms and encamped, to the number
of three or four thousand, upon the river side, in the neighborhood of
Saint Michael's cloister. The Prince also sent for the deans of all the
foreign mercantile associations--Italian, Spanish, Portuguese, English,
Hanseatic, engaged their assistance also for the protection of the city,
and commanded them to remain in their armor at their respective
factories, ready to act at a moment's warning. It was agreed that they